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From the page: "I. God's goodness is equal to his greatness; even to that power that ruleth heaven and earth. His attributes are commensurate; and goodness will do good to capable receivers. He loved us when we were enemies; and he is, essentially, love itself.

II. Christ hath freely taken human nature, and made satisfaction for the sins of the world, as full as answereth his ends, and so full that none shall perish for lack of sufficiency in his sacrifice and merits.

III. Upon these merits Christ hath made a law, or covenant of grace, forgiving all sin, and giving freely everlasting life to all that will believingly accept it....

IV. The condition of pardon and life is not that we sin no more, or that by any price we purchase it of God, or by our own works do benefit him, or buy his grace; but only that we believe him, and willingly accept of the mercy which he freely giveth us, according to the nature of the gift; that is, that we accept of Christ as Christ, to justify, sanctify, rule, and save us.

V. God hath commissioned his ministers to proclaim and offer this covenant and grace to all, and earnestly entreat them in his name to accept it, and be reconciled to him; he hath excepted none.

VI. No man that hath this offer is damned, but only those that obstinately refuse it to the last breath.

VII. The day of grace is never so passed to any sinner but still he may have Christ and pardon if he will; and if he have it not, it is because he will not. And the day of grace is so far from being passed, that it is savingly come to all that are so willing; and grace is still offered urgently to all.

VIII. The will is the man in God's account, and what a man truly would be and have, he is, and shall have: consent to the covenant is true grace and conversion, and such have right to Christ and life.

IX. The number and greatness of former sins is no exception against the pardon of any penitent, converted sinner: God pardoneth great and small to such; where sin aboundeth, grace superaboundeth; and much is forgiven, that men may be thankful, and love much.

X. Repentance is true, though tears and passionate sorrow be defective, when a man had rather leave his sin than keep it, and sincerely, though imperfectly, endeavoureth fully to overcome it; no sin shall damn a man which he more hateth than loveth, and had truly rather leave than keep, and showeth this by true endeavour.

XI. The best man hath much evil, and the worst have some good; but it is that which is preferred, and predominant in the will, which differenceth the godly and the wicked. He that in estimation, choice, and life preferreth God, and heaven, and holiness, before the world, and the pleasure of sin, is a true, godly man, and shall be saved.

XII. The best have daily need of pardon, even for the faultiness of their holiest duties, and must daily live on Christ for pardon.

XIII. Even sins against knowledge and conscience are too oft committed by regenerate men; for they know more than others do, and their consciences are more active: happy were they indeed if they could be as good as they know they should be, and love God as much as they know they should love him, and were clear from all the relicts of passion and unbelief, which conscience tells them are their sins.

XIV. God will not take Satan's temptations to be our sins, but only our not resisting them. Christ himself was tempted to the most heinous sin, even to fall down to the devil and worship him. God will charge Satan's blasphemous temptations on himself alone.

XV. The thoughts, and fears, and troubles, which melancholy, and natural weakness and distemper irresistibly cause, hath much more of bodily disease than of sin, and, therefore, is of the least of sins; and, indeed, no more sin than to burn or be thirsty in a fever, further than as some sin did cause the disease that causeth it, or further than there is left some power in reason to resist them.

XVI. Certainty of our faith and sincerity is not necessary to salvation, but the sincerity of faith itself is necessary. He shall be saved that giveth up himself to Christ, though he know not that he is sincere in doing it. Christ knoweth his own grace, when they that have it know not that it is sound. It is but few true Christians that attain to certainty of salvation; for weak grace clogged with much corruption is hardly known, and usually joined with fear and doubting.

XVII. Probability of sincerity and trust in Christ may cause a man, justly, to live and die in peace and comfort, without proper certainty; else few Christians should live and die in peace; and yet we see by experience that many do so. The common opinion of most church Writers for four hundred years after Christ, was, that the uncontinued sort of Christians might fall from a state of grace, in which, had they continued, they had been saved, and, therefore, that none but strong, confirmed Christians, at most, could be certain of salvatio